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Heaaine the words of Viswamitra, that best of monarchs remained insensible for a time,—and then regaining * From Kakud, an emblem of royalty and Stha, residing,—meaning a prince, the grandson of Ikshwaku.—T.

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his sense, spake thus,-~-''My lotus-eyed Rama is not yet turned of sixteen; and I do not perceive his fitness to cope with Rakshasas in battle. Iam the lord of this Akshauhkinz® of forces. Marching with this, will I engage with the nightrangers. And these servants of mine are valiant, and warlike, and accomplished in weapons, and capable of fighting the Rakshasas,—therefore, it behoveth thee not to take Rama. And myself bow in hand, stationed at the van of the array, will battle with the rangers of the night as long as life is spared unto me. And then well protected, thy sacrifice will hold an unimpeded course. Therefore, I will repair thither,—and it behoveth thee not to take R&ma. And youthful, and unaccomplished, and not knowing what constitutes strength and what not, and not equipped with the energy of science,—and unskilful in fight, he is not a match for Rakshasas,—they being deceitful warriors. Bereft of Rama, O best of ascetics, I cannot live for a moment. Therefore, it behoveth thee not to take him, If, O Brahmana, it is thy intention to take Rama, then, O thou of excellent vows, do thou also take me along with the Chaturangat forces! O Kucika’s son, I am sixty thousand years old; and (at this age) I have obtained Rama after undergoing extreme troubles,—it therefore becometh thee not to take Rama. And among the four sons of mine, I find my highest delight in Rama, my first-born, and the most virtuous of them all,—therefore, it behoveth thee not to take Rima. What is the prowess of the Rakshasas ? And whose sons arethey ? And who, pray, arethey ? And what are the proportions of their bodies? And who protecteth them, O foremost of ascetics ? And by what means shall either Rama, or my forces, or, O Brahmana, I myself be able to slay in fight those deceitful warriors—the Rakshasas? Do thou tell me, * A complete army consisting of 1,09,350 foot, 65,610 horse, 21,870 chariots, and 21,%70 elephants.—T. + An army consisting of foot, horse, elephants, and cars.—T.

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© adorable one, inflated as they are by virtue of their prowess, how can I stand them in fight ?” Hearing that speech of his, Vigwimitra said — There is a Rakshasa named RAvana, sprung from the line of Pulastya. Having obtained a boon from Brahmi, he boldly opposeth himself to the three worlds, being possessed of great strength, and prowess, and backed by innumerable Rakshasas. And, O mighty monarch, I also hear that that lord of the Rakshasas is the very brother of Vaicgravana and the son of the ascetic Vicravan. And when that one possessed of mighty strength does not stoop to disturb the sacrifice himself, those powerful Rakshasas, M&rich and Suvahu, being incited by him, disturb the rites.” ‘The ascetic having spoken thus. the king then answered him,—I am incapable of standing that wicked-souled one in fight. Therefore, do thou, O thou versed in morality, extend thy favor unto my son! Of slender fortune as 1 am, thou art my guide and my god. Even the celestials and the Ddnavas and the Gandharbas and the Birds and the Snakes are incapable of bearing R&vana in battle—what then is man? He depriveth in conflict even the puissant of their prowess. I cannot fight either with him or with his forces. And, O foremost of ascetics, whether thou art accompanied with my son or my forces, thou wilt not be able to stand him. And how can I, O Brahmana, make over unto thee my son, of tender years, resembling an immortal, who is ignorant of warfare ? I will not part with my son. The sons of Sunda and Upasunda resemble Kala himself in battle,—and it is they who are disturbing thy sacrifice. Therefore I will not part with my son. And Miricha and Suvahu are possessed of prowess, and accomplished in weapons. But with my friends I will repair to encounter one of them. If thou do not consent to this, I beseech thee with my friends, (do thou desist!) Hearing these words of the lord of men, a mighty ire took possession of that foremost of regenerate ones, Kucika’s son; and the 8

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fire of the Maharshi’s wrath flamed up even like unto a fire fed by fuel and clarified butter.