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Hearine this excellent speech of that ascetic of immeasurable energy, that foremost of men answered him in these happy words,—“O best of ascetics, I have heard that the Yaksha race is endowed with but small prowess. How

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can then that one of the weaker sex possess the strength of a thousand elephants ?’’ Hearing this speech that was uttered by Raghava of immeasurable energy, Vigwdmitra, delighting with his amiable words that subduer of foes, Rama, and Lakshmana, said,—“Do thou listen as to the means whereby attaining terrible strength, that one belonging to the weaker sex hath come to possess strength and prowess by virtue of a boon. In former times there was a mighty and exceedingly powerful Yaksha, named Suketu. And he had no issue. And he was of pure practices, and used to perform rigid austerities. And, O Rama, the Grand-sire, well pleased with that lord of Yakshas, conferred upon him a gem of a daughter, by name Taraka. And the Grand-sire endowed her with the strength of a thousand elephants ; yet that illustrious one did not bestow a son on that Yaksha. And when she had grown, and attained youth and beauty, he gave that famous damsel unto Jambha’s son, Sunda, for wife. And after a length of time, that Yakshi gave birth to a son, named M§richa, possessed of irrepressible energy—him who became a Rakshasa in consequence of a curse. And, Rama, when Sunda had been destroyed, Taraka along with her son, set her heart upon afflicting that excellent saint Agastya. And enraged with Agastya, she rushed at him with a roar, intending to devour him. And on seeing her thus rushing, that worshipful saint, Agastya, said unto Maricha, ‘Do thou become a Rakshasa!”, and, in exceeding wrath, he also cursed Taraka. “And, O mighty Yakshi, since in frightful guise with a frightful face thou hast desired to eat up a human being, do thou immediately leave this (thy original) shape, and become of a terrible form!” Thus cursed by Agastya, Taraka, overwhelmed with rage, lays waste this fair region, where Agastya carrieth on his austerities. Do thou, O descendant of Raghu, for the welfare of Brahmanas and kine, slay this exceedingly terrible Yakshi of wicked ways and vile prowess! Nor, O son of

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Raghu, doth any one in the three worlds, save, thee, dare to slay this Yakshi joined with a curse. Nor shouldst thou, O best of men, shrink from slaying a woman; for even this should be accomplished by a prince in the interests of the four orders. And whether an act be cruel or otherwise. slightly or highly sinful, it should for protecting the subjects, be performed by aruler. Of those engaged in the onerous task of government, even this is the eternal rule of conduct. Do thou, O Kukutstha, slay this impious one; for she knoweth no righteousness! We hear, O king, that in days of yore, Sakra slew Virochana’s daughter, Manthara, who had intented to distroy the earth. And formerly, O Rama, Vishnu destroyed Kavya’s mother, the devoted wife of Bhrigu, who had set her heart upon making the world, devoid of Indra. By these as well as innumerable princes—foremost of men—have wicked women been slain. Therefore, O king, renouncing antipathy, do thou, by my command, slay this one!”