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Hearine the words of Vigwamitra, Raghava, together with Lakshmana, was struck with amazement,—and spoke unto Vigwdmitra, saying,—“O Brahmana, wonderful is the story that thou hast recited unto us, wz, that of Ganga’s sacred descension and the replenishing of the Ocean. And, O afflicter of foes, as we had been reflecting upon all this at length, the night hath passed away as if it were a moment. And the live-long night hath passed away asIin company with Sumitra’s son, was pondering over Vig¢wamitra’s auspicious specch.” Then in the morning which happened to be bright, that subduer of his foes, Raghu’s descendant, addressed the ascetic Vigwamitra, who had finished his devotion,—“The auspicious night is past,—and we shall (again) listen to thy wonderful narrations. Let us now cross over this sacred stream—foremost of rivers—wending in three ways. And learning that thou hast arrived at this place, the pious ascetics have speedily come hither, and have also brought this barque with a spacious carpet.” Hearing those words of the high-souled Raghava, Kaugika crossed over the crowds of ascetics ; and on reaching the north bank, he paid homage unto the saints. And when they had landedon the banks of the Ganga, they beheld a city named Vicala. And thereupon speedily that foremost of ascetics in company with Raghava, went towards Vic¢4li,—beautiful and elegant like unto the celestial regions. Then the highly wise Rama, with folded hands, asked that mighty ascetic VigwAmitra concerning the excellent city of Vicala,-“O mighty ascetic, what royal line resideth in yonder large city? I

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desire to hear this, good betide thee ; and great is my curiosity.” Hearing those words of Rama, that foremost of ascetics began to relate the history of Vicala, saying,—“Do thou listen, O Rama, to what I had heard from Sakra relating this history ; and, O descendant of Raghu, do thou listen to all that befell in this city. Formerly in the Krita age, O Rama, Diti’s highly powerful sons, as well as those of Aditi, possessed of prowess, and virtuous and pious— high-souled ones both—O foremost of men, fell to reflecting,—'How can we become exempt from decrepitude and disease, and immortal’ And as they reflected, it struck them,—‘By churning the ocean of milk, we must obtain ambrosia.’ Then deciding upon churning (the ocean), those ones of immeasurable energy making Vasuki the cord, and the Mandara (hill), the stick, began to churn the deep. And after a thousand years had gone by, the hoods (of the serpent) serviug as the churning cord, began to vomit virulent venom and to bite at the crags, with their fangs. And thereat there came out powerful poison like unto fire; and in consequence the entire universe with celestials, and Asuras, and men, began to burn. And thereupon, intendiag to seek refuge, they appeared before that mighty god, Sankara, or Pacupati, or Rudra,—hymning him,—‘Save us.’ ‘Save us.’ When that master, the lord of the celestials, was being thus addressed by thedeities, there appeared before them Hari bearing the conch and the discus. And smiling Hari said unto the trident-bearing Rudra,—‘O chief of the celestials, since thou art the foremost of the gods, this that hath come out of the ocean churned by the celestials, \is thine. Remaining here, O lord, do thou receive the first offering in the form of this poison.’ Having said this, that best of celestials vanished there. Witnessing the dismay of the celestials, and hearing also the words of Sarngin, Siva took in that dreadful poison as if it were nectar; and then leaving the deities, the worshipful Hara went away. And then, O descendant of Raghu,

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as the celestials resumed the churning, that foremost of hills serving as the cord, entered the subterranean regions. Thereupon the gods and the Gandharbas fell to extolling the slayer of Madhu, saying,—‘Thou art the ay of all beings, of the celestials in especial. Do thou, O mighty-armed one, protect us, and recover the mountain.’ Having heard this, Hrishikesa, or Hari, assuming the form of a tortoise, stood in the sea, supporting the hill on his back ; and that Soul of all, Kecava, best of male beings, taking hold of the top of the hill by his hand, began to churn the deep, stationed in the midst of the celestials. And after a thousand years had roll- - ed on, arose a male being impregnated with the Ayurveda,* of exceedingly righteous soul, called Dhanwantari, bearing in his hands a stick, and a Kamandalu. And there arose also, from the cream of the churning waters, those magnificent dames the shining Apsaras. And, O foremost of men, as they had emerged from water, they are called Apsards.t And there sprang sixty Kotzs of shining Apasaras. And, O Kakutstha, the female attendants of those are numberless. And neither the deities nor the Danavas would accept them,—and in consequence of this non-acceptance, they are known as women belonging to all. And then, O Raghu’s descendant, arose the eminently pious daughter of Varuna, Varuni, who fell to looking for acceptance. And Diti’s sons, O Rama, did not accept the daughter of Varuna,—and Aditi’s sons, O hero, accepted that one of blameless limbs. And hence Diti’s sons go by the name of Asuras ; and Aditi’s by that of Suras. And the celestials became exceeding glad, on having accepted Viruni. And, O foremost of men, next arose Uchhaicravai—best of horses, and also Kaustubha ; and next,tle excellent ambrosia. And,O Rama, tremendous was the carnage for the porsession thereof (ambrosia) ; and Aditi’s and Diti’s sons fought together. And the Asuras assembled together with the * Science of Medicine.—T. + Ap means water.—T,

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Rakshasas; and, O hero, mighty was the hattle that was fought, striking terror into the three worlds. And when a great havoz had been committed, the highly powerful Vishnu, assuming a captivating form speedily stole away the ambrosia. And those that came forward before that best of male beings, Vishnu, knowing no deterioration, were crushed in conflict by Vishnu ina different form. And in that exceedingly dreadful battle between the sons of Diti and Aditi, those heroic ones,viz., Aditi’s heroic sons slaughtered those of Diti. And having slaughtered the sons of Diti and regained his kingdom, Purandara, happily began to rule the worlds, containing saints and Charanas.”