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't4 : Wun the king had spoken thus, Kugika’s sen, moved with pity, said these sweet words unto the king who had undergone Chand4la-hood,—‘O descendant of [kshw&ku, hast thou had a pleasant journey ? I know thee well, O highly virtuous one. Refuge will I grant thee,—so fear not, O best of monarchs. I shall summon all the pious Maharshis, who shall assist at the sacrifice,O king,—and then thou wilt be able to accomplish thy purpose easily. And should the guise thou hast come by in virtue of thy preceptor’s curse, cling to thee yet, thou wilt bodily repair unto heaven in this form. And since appearing before Kucika’s son, thou hast taken his refuge, I consider heaven, O lord of men, as if within thy grasp.’ Having said this, that exceedingly energetic one ordered his highly virtuous and profoundly wise sons to provide the sacrificial necessaries. And summoning his disciples, he said—‘Do ye by my command bring hither all the saints together with Vasishtha’s sons ; and our friends and their disciples and the family priests variously versed in lore. And should any summoned by my mandate, say aught, do ye fully represent unto me the expression of slight.’ Hearing his speech, they set out in different directions ; and Brahmavadis* began to pour in from various countries. And the disciples (of Vigw&mitra) returning, fully communicated unto that ascetic of flaming energy the words of the Brahmavadis, saying,—‘Hearing thy message, the regenerate ones resident in every part will come hither,—and some have already arrived—all save Mahodaya and the hundred sons of Vasishtha. Do thou, O foremost of ascetics, listen to the words that they said with accents tremulous with emotion——How can _ celestials * A Brahmavadi is one who maintains that all things are Spirit.—T.

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and saints partake of offerings in the court of him that in addition to being a Chandiia, hath for his priest a Kshatriya ? And how can high-souled Brahmanas, patronized by Vicwamitra, attain to heaven, having partaken of a Chandala’s fare ?—Thesc cruel words, O powerful ascetic, did Vasishtha’s sons together with Mahodaya, utter with reddened eyes.’ Hearing those words of theirs, that foremost of ascetics, with eyes reddened in anger, wrathfully cried,—‘Since blameless as I am, those wicked-minded ones censure me practising fierce austerities, they shall, without doubt, be reduced to ashes. And this very day bound by the noose of K4la, meeting with destruction at the hands of Vivaswata’s son,* they shall for seven hundred births range these worlds, procuring dead nien’s clothes, always feeding on dogs’flesh, going by the name of Mushtikas, void of abhorrence, and of frightful, distorted forms and foul practices. And wicked Mahodaya also hath blamed me although undeserving of blame ; therefore, reproved of all, he shall undergo Nishadahood. And becoming cruel and engaged in taking life, he shall through my ire fare wretchedly for a long lapse of time.’ Having uttered this in the assembly of saints, that mighty ascetic, the highly powerful Vigwamitra of fierce asceticism paused.”