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Hrerearrer holding the equanimity of mind with patience self-possessed Rama spoke thus unto the son of Sumitr&, his dear brother, and friend, who was greatly sorry, had lost his patience and was pressed down with this misfortune of R&ma, and had his eyes inflated with anger like unto an infuriated elephant ;—"Subduing this anger and _ sorrow, taking recourse to patience only, brooking the insult and resorting to joy, do thou set aside all those things that have been collected here for my installation and make preparations speedily for my repairing to the forest. Oh son of Sumitrd, do thou take that amount of trouble for preventing now the collection of materials for installation, as didst thou take beforehand for collecting them. Do thou act therefore in such a way as will remove the apprehension from the mind of our mother (Kaikeyi), who is troubled at heart so greatly a wy % eo Vm 'a dy

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\ AYODH RNAKANDAM. 257 on hearing of my installation 7 {. cannot neglect for a moment the tra her mind on account of this fear. 1 QLakshmana, the mighty done on any occasion wilfully or “luctance, pondered for that is displeasing anto my father or moioy and grief, with of truthful words and vows and he has beeXsgob hot and hard, by the fear of the next world; may his fear to another. If this work of installation be not stopped, my ns, which be greatly pained at heart thinking that his vows Nemities be fulfilled and his sorrow will also ache me. And it ‘qusly this reason, Oh Lakshmana, that I purpose speedily to rea from this city to the forest, renouncing the preparations for my installation. On my wandering away unto the forest to-day, the daughter of Kekaya shall have her ends attained and shall install Bharata on the throne without any disturbance whatsoever. Myself going to the forest, wearing bark, tiger-skin and matted hair, Kaikeyi shall attain the happiness of her mind. That great One, who has inspired Kaikeyi with this mode of mind and has kept it firm, I cannot offend. I shall repair hence without any delay. Do thou regard, Oh Lakshmana, Destiny as the only cause of this transfer of the kingdom, although attained, and of my banishment. Had not Destiny been instrumental in bringing about this determination in Kaikeyi, she would not have been so much persevering in the infliction of misery upon me. Knowest thou, Oh gentle Lakshmana, that I have never made any distinction in my mind between my mothers, nor did Kaikeyi make any such thing before between me and her son ; consequently it is Destiny only that has made her press for the prevention of my installation and for my exile with harsh and cruel words, or else why should she, a daughter of a king and possessed of an excellent temper and high accomplishments, speak painful words unto me in the presence of her husband like unto an ordinary woman. That which is above comprehension is Destiny and it is beyond the power of creatures to

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by renouncing me—how can tnd evidently it is through this me like other insignificantig up this distemper of Kaikeyi and therefore, to repair unto/hat man dares witlstand Oh son of | ceremonies for me so thre) Destiny hidden from our view until ) Yajati regaining heawquences of action. Destiny is the prime | fame being impelle~ inconceivable causes which occur with a but of short dyaappiness misery, fear, and anger, profit and | not long for.and deliverance. Seers of great austerity being | Rama, thed by this Destiny, succumb to the attack of anger forest desire, renouncing all their hard disciplines. The _sesraeranee in this world to the completion of works taken in . hand, and the origination of an unthought of event in its stead is nothing but the action of. this Destiny. The mind : brought under discipline. by this true rationale, there remains g no cause of sorrow regarding my installation being put a stop to. Do thou therefore assuage thy grief and follow me and intercept speedily the collection of materials for my _installation. The bathing ceremony, necessary before taking the vows of asceticism, shall be performed, Oh Lakshmana, with all these jars full of water brought for my installation. Or what necessity have I with all these articles of installation ; water drawn from the well by myself shall do for entering into the vow of exile. Do thou not grieve, Oh Lakshmana, for this loss of kingdom. Of kingdom and exile into the forest, exile is‘ fraught with glorious results. Knowest thou now the mighty power of Destiny and do thou not blame ( therefore my younger mother and my father laboring under the influence of Destiny.