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, Armee Sarabhanga had ascended heaven, ascetics in bodies, assembled together, presented themselves before Kakutstha; Rima of flaming energy. And Vaikh&nasas, and Valakhilyas, and Sanprakhalas, Marichipas, Agmwakuttas in numbers, and those ascetics, Patrahfras, and Dantolukhalas, Unmajjakas next, and G&tracayyas, and Acayyas and Anavak&cikas, those ascetics, Salilaharas, Vayubhakshas after them, Ak&canilayas, Sthandilagayis, Urddhavasis of controlled senses, and Ardrapattavasas given to Fapa, practising penances, and engaged in performing the five kinds of austerities—all furnished with the grace that comes of spiritual energy, and all firmly concentrated in Yoga—these ascetics presented themselves before R&ma in the asylum of Sarabhanga. And coming before Rama, the foremost of those practising righteousness, those sages conversant with ‘morality,—met in a body, said unto that pre-eminently virtuous one, “A mighty car-warrior, thou art the foremost person of the Ikshw&ku race and the world ; as well as their lord,—even as Maghavin is the lord of the celestials. Famous over the three worlds in high worth and prowess, in thee are found truth and virtue in profusion and obedience unto the mandate of thy sire. O lord, it behoves thee ‘cognizant of virtue and attached unto it, to forgive us for what we as suiters say unto thee. The sin, O lord, of that monarch is mighty that taketh a sixth part of the subjects’ incomes, but doth not protect them as sons. But he that, setting his heart on protecting the people, doth ever carefully protect all the inhabitants of his dominions, like his own life or like his son dearer unto him than life itself, reapeth, O R&ma, enduring renown extending over many years, and (at length) attaining the regions of Brahma, is glorified there. The king that protects his subjects righte-

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ously, is entitled to a fourth part of the great religious merit that is reaped by an ascetic subsisting on fruits and roots. O Rama, this many Brahmanas—this great body of men that have assumed the Vanaprastha mode of life, although having thee for their lord, are being sorely troubled by Rakshasas, as if they had none. Come and behold the bodies of innumerable ascetics of pure hearts that have in various ways been slaughtered by R&kshasas in the forest. And great is the worry that is experienced by the dwellers on the river Pampa and the Mand&kini as well as those that reside in Chitrakuta. We cannot bear the terrible affliction of the ascetics in the forest at the hands of Rakshasas of dreadful deeds. Therefore, for obtaining refuge, have we come before thee who art the refuge (of all). Do thou, O R4ma, deliver us all, who are being exceedingly afflicted by the rangers of the night. O hero, we have no greater refuge on earth than thyself. Do thou, O king’s son, rescue us all from R&kshasas.” Hearing these words of the sages and ascetics, that righteous-souled one addressed them, saying, “It doth not behove you to speak thus. I should be commanded by the anchorets. I have entered the forest solely with a view to my own purpose. I have entered this forest in obedience to the mandate of my father, with the object (at the same time) of putting an end to these ravages of the Rakshasas on you. I have at my own will come hither for securing your interest. Then shall my stay in the woods be crowned with mighty fruit. I wish to slay in battle the enemies of the ascetics. Let. the sages and ascetics behold my prowess as well as that of my brother.” Having been conferred a boon by the ascetics, that hero entered upon a noble undertaking, and accompanied by the. ascetics, in company -with. Lakshmana directed his course to (the hermitage of) Sutikshna.