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Tuen hearing that ambrosial speech of the vulture-king, the monkey-chiefs, being delighted, kept on parleying (on that topic. Then Jambavin—foremost of monkeys—together with all the monkeys, arising suddenly from the ground, spoke unto the vulture-king, saying,—"Where is Sita? By whom hath she been seen? And who hath carried away | Mithila’s daughter? Do thou teH we all about this, and (thus) prove the path of these ramgers of the woods. Who is there that doth not take heed of the force of Dacarathi’s® and Lakshmana’s arrows, speeding with the vehemence of thunder?” Thereat, cheering up those monkeys, who hed risen from their attitudes of fasting, and who were all atte tion to hear news concerning Sit&, he (Samp&ti), well pleased, said these words,—‘“Listen as to how I came know of the ravishment of Waidehi, Sita, at this place; asd who it was that told me where that one of expansive eye is. Fora long time I lay here, old, and of feeble life aaé energy. That best of birds, my son named SupSrgwa;} coming to me, at the proper hour maintained me with food. * Lit, Dasaratha's son. The term is applied in especial to Rama.—-F, of

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Gandharbas are exceedingly lascivious ; serpents are exceedingly wrathful; fear is excessive in deer; and we have excessive hunger. Once ona time my son, going forth about sunrise to procure food for me who was suffering from hunger and (accordingly) eager for it, came back in the evening without any flesh. Hurt (by my speech uttered) im consequence of my non-receipt of food, that enhancer of my joy, asking my forgiveness, said these words fraught with fact,—‘Father, taking to my wings at the proper time for procuring flesh, I (went) and stvod, obstructing the pass of the Mahendra mountain. There stood | looking down, obstructing the way of thousands of creatures ranging the sea. There I saw somebody resembling a mass of crushed collyrium, going away, taking a female resembling the rising sun in splendour. Seeing them, I had made up my mind that they should serve for thy fare, when he humbly in a pacific manner begged for way. Even among the mean, there is none on earth that can slay people who assume a mild attitude. What shall I say, alas! of superior ones like myself? And summoning celerity, he went on as if pushing off the sky by his energy. Then the rangers of the air and other beings worshipped me. And the Maharshis said unto me,—By luck it ts that Sité ts still living +—He together with a female, having passed by thee, certainly augurs good Sortune unto thee.{~{~—Then those eminently handsome Siddhas spoke thus unto me—TZhis ts Révana, the hing of the Rékshasas, said they unto me. And I (stood), beholding the wife of Rama, son unto Dacaratha,—throwing off her ornaments and silken apparel, overwhelmed by might of sorrow, with hair dishevelled crying out the names of Rama and Lakshmana. This O father, is the reason of my passing the + The commentator supplies the elipsis thus,—'"'Coming within thy ken by luck, Sit4 is living.” , t The passage is obscare. The commentator has glossed over this s/oka, and the meaning is none the clearer for his explanation —T. :

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time.’ That best of those skilled in speech, Supargwa, said all this unto me. Even hearing of this, I could not think of putting forth prowess. How cana bird bereft of wings, undertake any thing ? But listen! I will tell you as to what I am capable of through speech, intellect and merit, and what ye can exert your manliness in. I will do what is agreeable unto you by my words and my intention. That which is Dagarathi’s work is also mine. Of this there is no doubt. Ye, foremost in intelligence, strong, intellectual, and incapable of being overcome by the gods themselves, have been despatched by the monarch of monkeys. And Rama’s and Lakshmana’s shafts furnished with the feathers of the Kanka, are competent to afflict or save the three worlds. And although the Ten-necked one is endowed with strength and energy, yet to you who are competent, nothing is hard to accomplish. There is no need of delay. Make up your minds. Persons like you do not give way to laziness in enterprise.”