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Tren Rama, accompanied by the monkey-leaders, along with Suyriva, ascended the top-of Suvela, measuring a circumference of two yoyanas. And staying there fora while and looking at the ten cardinal points, he saw Lank& finely placed on the charming summit of Trikuta,—graced with elegant groves; and (he also saw) the unconquerable lord of Rakshasas, stationed at the top of the gateway, fanned with white chémaras; graced with the umbrella betokening victory ; smeared with red sandal ; adorned in red ornaments ; resembling masses of sable clouds ; and apparelled in golden attire,—his breast bearing scars from the tusk-ends of Airdvata; covered with a sheet hued like the blood of hares; and appearing like clouds lighted up by the evening sun. And on seeing the Rakshasa-chief, Sugriva suddenly rose up in the sight of the lords of monkeys as well as Raghava. And influenced by wrath, he, mustering strength and vigor, rising from the brow of the mountain, bounded to the gateway. And pausing for a while and eying the Rakshasa intrepidly, he, slighting the Raksha, addressed him in harsh speech, saying,—“O Rakshasa, I am the friend as well as the slave of Rama—lord of men. Me, backed by the energy of that king of the Earth, shalt thou not escape to-day.” Saying this, he, suddenly springing up, descended on him; and snatching away his variegated crown, let it fall on the earth. And seeing him come abruptly, the night-ranger spoke to him thus,—‘'Thou that wert Sugriva beyond my ken, shalt be neckless* near me.” Having said this, he * The text has hfnagriva—neckless. There is a pun here, turning on the word grivdé—neck. RAvana says: “Thou wert Sugriva (good-necked) in my absence,—but now thou shalt be Ainagriva—neckless,’—T.

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rose up swiftly and dragged him* down to the earth. Thereat springing like pith, the monkey pushed down his antagonist with his arms. And each having his body bathed in sweat and his person covered with blood,each choking and annuling the efforts of the other,—and resembling a Sé/mal? or a Kinguka, and dealing blows and slaps, and hitting with his arms and hands,—those exceedingly strong ones, the lord of the R&kshasas and that of the monkeys, fought wonderfully. And having for along time encountered each other in combat on the dais belonging to the gate,—they, now lifting up their persons and now lowering them, went down, each felling the other with his legs. And smiting each other, they, their bodies fastened together, went down between the wall and the moat,—and again stood upon the ground. And heaving breath, they, resting for a space, grappled with each other; and they fast bound each other with their arms serving for ropes. And each fired with wrath, and each having both strength and skill, they now bore themselves in the lists like a tiger and a lion, furnished with teeth; or like the young of the foremost elephants engaged in encounter,—and restraining and pushing each other with their arms, they simultaneously both came down to the ground. Then starting again to their feet, they, vituperating each other, ranged the lists, displaying feats expressive of skill and strength. Nor did those heroes speedily come by fatigue. And resembling mighty elephants, they, resisting each other by means of their powerful arms like unto the trunks of elephants, fought for a long while, swiftly wheeling about the arena. And approaching each other, they strove to slay each other, like unto two cats seated, momentarily encountering each other over some food. And the lord of monkeys and Ravana, accomplished in fight, coursed the arena, displaying wonderful mandalas,t various * Sugriva. + A mandala is of four kinds,vis., chdvri,karana, khanda and mahdmandala,

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sthdnas/a) curious gomutrakas,(b) gatapratydgatas, tiraschinagatas, vakragatas, parimokshas, varjanas, paridhdvanas, abhidravanas,'c) dpldvanas(d) savigrahdvasthdnas,'e) paraurittas,(f) apavrittas,(g) apadrutas,(h) avaplutas,(¢) apanyastas,(j) and upanyastas.(k) In the meanwhile the Raksha attempted to put forth his power of illusion. Krowing “this, the king of monkeys shot into the sky. And Ravana, overpowered by fatigue and out of breath, thus baffled by the monkey-kirg, stcod where he was. Thus the master of the foremost monkeys, securing fame in fight, beat the nightranger, causing him to experience fatigue. And bounding beyond the spacious sky, the offspring of the Sun came to the side of Rama in the midst of the monkey-forces. And having done that deed, the son of the Sun,—lord of monkeys—with his heart surcharged with rejoicing, entered that host having the speed of the wind ; enhancing the martial ardour of the son of the foremost of the Raghus, and honored by the monkeys. . Proceeding with one leg advanced is chdri, with two alternately advanced is karana; proceeding after the manner of kavana, with some special movements, is khanda; and two or three khandas combined is a mahdmandala—T. (2) A particular adjustment of the steps successively ; awry, etc.—It is of six kinds, vis., Vaishnava, Sampdda, Vaigdkha, Mandaia, Pratydlirha and Andlirha. —T. (5) A kind of motion resembling cow’s urine flowing, as its name signifies. (c) Swiftly fronting the antagonist. (d) Proceeding ‘like a summer's cloud.’ (e) Standing before the adversary, after making others engage in combat. What this means in the passage under notice is hard to divine, (f) Turning away from a foe. (g) Moving off from the side of the enemy. (k) Movement with low posture for seizing at the thighs of the”adversary. (i) Going for a. kick at the adversary. (7) Distending the chest, so that the antagonist may not catch the arms. (k) Stretching forth the arms for seizing those of the enemy.