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By Rama, of unwearied actions, with flaming arrows feathered in burning gold, were destroyed thousands of elephants—many horses with their riders, many a car crested with flaming banners; thousands of heroic Rakshasas assuming shapes at will, engaged by Ravana, and armed with clubs and parighds; and golden pennons. Beholding and hearing of this the remaining night-rangers assembled and were greatly bewildered, poorly and stricken with anxiety. The widows and those who had lost their children or kinsmen approached those Rakshasas and overwhelmed with grief, bewailed piteously,—‘ Alas ! why did the aged and grim-visaged Surpanakha, having her belly extending downward, behold in the forest Rama graceful like Kandarpa. And beholding him of great beauty and prowess, ever engaged in the welfare of all creatures, that ugly one, worthy of being slain by people, was excited with lust. Why did that ugly-faced she-demon, devoid of all qualities, address Rama, having a beautiful countenance, gifted with many virtues and great effulgence ? Alas for the misfortune of the Rakshasas, the aged Rakshasee brought before him such a vile proposal, hated of all and worthy of creating laughter. For the destruction of Khara, Dushana and other Rakshasas that ugly one approached Raghava with such a vile intention. It was for her that Ravana created enmity (with Rama) and Sit& was carried away by the Ten-necked Rakshasa. But he could not spread his influence upon Sita the daughter of king Janaka and deep rooted and eternal becante the enmity with the highly powerful Raghava. And beholding the Rakshasa Biradha slain by Rama alone—(Ravana) wishing Vaidehi should have regarded that as a sufficient proof of his prowess. And fourteen thousand Rakshasas of

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terrible deeds were slain by him in Janasthdna with shafts resembling the flame of fire. Khara, Dushana as well as Trigira were slain by him in conflict with arrows resembling the Sun—this was a_ sufficient proof (of his power). Yoyanabahu and Kavandha, drinking blood, were slain by him, roaring with wrath—this too was a sufficient proof of his power. Ré&ma slew the powerful V&li, the son of the thousand eyed one, resembling the cloud—that too was the sufficient proof of his prowess. By him Sugriva, poorly and living in the mount Rishyamukha, having all his desires frustrated, was placed on the throne—that too even was the sufficient proof of his power. He (Ravana) from foolishness did not like the becoming speech of Buibhishana conducive to the acquirement of piety and wealth and securing the welfare of the Rakshasas. Had the younger brother of the lord of wealth (Ravana) observed the words of Bibhishana, Lank& would not have been overwhelmed with grief and reduced to the state of a cremation ground. Hearing of the destruction of the highly powerful Kumbhakarna by Rama, of the irrepressible Atikaya by Lakshmana as well as of his beloved son Indrajit, Ravana did not come to. his senses.* There is audible in every house of the Rakshagas, the cry,—‘My son, my brother, my husband is slain in battle.’ In conflict have been destroyed by the heroic Rama, thousand cars, horses, serpents and infantry. Perhaps Rudra, Vishnu, Mahendra or the performer of hundred sacrifices, or even Death, in the shape of Rama, is slaying us. By Rama all the heroes have been slain— despair has taken possession of our minds—we do not behold the end of our terror and are bewailing being * One sloka has been omitted here by some of the editors, which when translated stands thus :—When one monkey only Hanuman killed the prince Akshaya and reduced the whole city to ashes with the fire of his tail Ravana should have come to his senses.

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deprived of our lords. Does not the Ten-necked hero, who has obtained boons (from Brahma) perceive that a mighty disaster shall befall him from Rama? Neither the celestials, Gandharbas, Pigachas nor Rakshasas shall be able to save him from R4&ma in conflict. In every battle many an accident befalls Ravana—this bespeaks of his destruction at the hands of Rama. The great Patriarch, being pleased, conferred upon Ravana the boon that no fear would proceed unto him from the celestials, the Danavas or the Rakshasas —but he did not beg of him, security from men. Forsooth, he is that fearful man who shall slay Ravana and the Rakshasas. The celestials, being thus oppressed by Ravana, who had obtained the boon, worshipped the great Patriarcl: with severe .austerities. And being propitiated with them, the high-souled Patriarch, for their welfare, addressed the celestials, with the following pregnant speech. ‘From today shall the Rakshasas and D&navas roam for ever, afraid of the celestials.” Thereupon the celestials headed by Indra engaged in propitiating Mahadeva, the slayer of Tripura, and who rides upon a bull. And being pleased, Mahadeva addressed them, saying,—‘For your welfare there will be born a woman who shall be the cause of the destruction of the Rakshasas.” As hunger, being engaged by the celestials, did destroy in olden time, all the Danavas, so shall she (Sita) the root of the extinctiun of Rakshasa race destroy us all with Ravana. Alas! for the foolishness of the vicious. minded and insolent Ravana destruction has faced us and we are overwhelmed with grief. We do not see any such being in the world who can afford us shelter. Raghava has attacked us like unto the fire of dissolution. There is no refuge for us who have been stricken with fear as no help reaches the elephants ina forest beset with fire. The high-souled Bibhishana did the just thing in prop2r time—he took shelter of him from whom he expected danger.” Thus bewailed pieteously and lou tly

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—the she-demons holding each other by the neck and being stricken with fear and grief.