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Hearne the words uttered by Agastya, Rama_ wondered as to how formerly Rakshasas were generated in Lank&é. And then shaking his head, he, struck with wonder, momentarily eying Agastya, addressed Agastya resembling fire, saying,—‘“O worshipful one, hearing thy words that formerly Lanka had been in the possession of the flesh-eaters, I have been seized with great amazement. We had heard that the Rakshasas had sprung in the race of Pulastya. But now thou hast said that they owe their origin to a different source. But were they more powerful than Ravana and Kumbhakarna and Prahasta and Vikata and the sons of Ravana? Who was their progenitor ? And what was the name of that one of terrific strength ? And through what transgression were they driven out by Vishnu? All this, O sinless one, do thou tell me in detail, and do thou dispell my curiosity even as the sun dispells darkness.” Hearing Raghava’s words, fair and fraught with polished phrase and period, Agastya, struck with surprise, said unto Raghava,—“The lord of creatures sprung from water, first created water. And the lotus-born one generated creatures for protecting that element. And thereupon those creatures humbly presented themselves before the creator, saying,— ‘What shall we do? We are sore tried by hunger and thirst.’ The lord of creatures, laughing, addressed them, saying,— ‘Ye men, do ye carefully guard this (water).’ Thereat some said ‘Rakshima,’* and others ‘Yakshama.’t Thus accosted by those afflicted with hunger and thirst, the creator said,— ‘Those among you who have said ‘Rakshama,’ shall be * i.e. we shall protect. + We shall worship,

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Rakshasas ; and those among you, who have said ‘Yakshdma,’ shall be Yakshas. And there sprang the brothers—repressors of foes—Heti and Praheti—lords of Rakshasas, resembling Madhu Kaitava himself. Praheti, who was righteous, went to the wood of asceticism. And Heti exerted himself to the utmost to get himself wived. And that magnanimous one of immeasurable soul married the exceedingly terrific sister of Kala, named Bhaya.* And on her Heti—foremost of Rakshasas and best of those having sons—begat a son, known as Vidyutkega. And Heti’s son, the exceedingly energetic Vidyutkega, possessed of the splendour of the sun, grew up even like a lotus in water. And when that nightranger arrived at proper youth, his sire turned his attention towards his marriage. And that best of Rakshasas—Heti— in the interests of his son asked for the hand of Sandhya’s daughter, like unto Sandhy&f herself in potency. Sandhya, reflecting that she needs must have to be given away by her, bestowed her on Vidyutkega, O Raghava. Having obtained Sandhya’s daughter, the night-ranger, Vidyutkega, sports with her even as Maghavan doth with the daughter of Puloma. And it came to pass that after a length of time, O Rama, Sala Katankaté was filled with child by Vidyutkeca, as the clouds are furnished with water by the Ocean. And then repairing to Mandara,the Rakshasi brought forth her child, having the splendour of rain-charged clouds; even as Ganga had delivered herself of the child begotten by Fire.{ And having delivered herself of her offspring, she again became bent on disporting with Vidyutkega. And then forsaking her son, she began to sport with her husband ; and the child having sounds resembling the rumbling of clouds, was renounced (by his mother). And forsaken by them both, the infant furnished with the bright- * Fear. + The cvening Twilight—~spouse of the Sun,—T. ~ Mahecwara.

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ness of the autumnal sun, entering his ‘clenched fist into his mouth, began to cry slowly. And it so fell that, journeying with Parvati, Siva, riding his bull through the zrial regions, heard the sounds of weeping. And along with Uma, he saw the Rakshasa’s son, as he was crying. And sent by Parvati, whose heart was moved by compassion, Bhava— destroyer of Tripuria—made that Rakshasa’s offspring attain the age of his mother, and conferred on him immortality. And for compassing P&rvati’s pleasure, Mahadeva, indestructible and undeteriorating, granted (the Rakshasa) the power of ranging the air. And, O son of the king, Umi also bestowed a boon: ‘Henceforth the Rakshasis shall conceive in aday, bring forth (child) in a day, and the child shall in a day be furnished with the age of its mother.” And then the great and magnanimous Sukega, puffed up with the receipt of the boons, having obtained auspiciousness at the hands of the lord, Hara, began to range everywhere, even as Purandara did on having obtained heaven.”